Results for 'Ferda N. Alpaslan'

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  1. Strawson on intended meaning and context.Varol Akman & Ferda N. Alpaslan - 1999 - In P. Bouquet, M. Benerecetti, L. Serafini, P. Brezillon & F. Castellani (eds.), CONTEXT 1999: Modeling and Using Context (Lecture Notes in Artificial Intelligence, vol 1688). Berlin: Springer. pp. 1-14.
    Strawson proposed in the early seventies an attractive threefold distinction regarding how context bears on the meaning of 'what is said' when a sentence is uttered. The proposed scheme is somewhat crude and, being aware of this aspect, Strawson himself raised various points to make it more adequate. In this paper, we review the scheme of Strawson, note his concerns, and add some of our own. However, our main point is to defend the essence of Strawson's approach and to recommend (...)
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  2. Using criticalities as a heuristic for answer set programming.Orkunt Sabuncu, Ferda N. Alpaslan & Varol Akman - 2003 - In Vladimir Lifschitz & Ilkka Niemela (eds.), Logic Programming and Nonmonotonic Reasoning, Lecture Notes in Artificial Intelligence 2923 (7th International Conference, LPNMR 2004, Fort Lauderdale, FL, January 6-8, 2004 Proceedings). Berlin, Heidelberg: Springer. pp. 234-246.
    Answer Set Programming is a new paradigm based on logic programming. The main component of answer set programming is a system that finds the answer sets of logic programs. During the computation of an answer set, systems are faced with choice points where they have to select a literal and assign it a truth value. Generally, systems utilize some heuristics to choose new literals at the choice points. The heuristic used is one of the key factors for the performance of (...)
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    Kant'ın Özgürlük Düşüncesi ve Adorno'nun Negatif Ahlak Felsefesi Bağlamında Radikal Kötülük Tartışması.Ferda Yıldırım - 2021 - Beytulhikme An International Journal of Philosophy 11 (11:4):1477-1494.
  4.  73
    A Meta-analytic Review of Ethical Leadership Outcomes and Moderators.Akanksha Bedi, Can M. Alpaslan & Sandy Green - 2016 - Journal of Business Ethics 139 (3):517-536.
    A growing body of research suggests that follower perceptions of ethical leadership are associated with beneficial follower outcomes. However, some empirical researchers have found contradictory results. In this study, we use social learning and social exchange theories to test the relationship between ethical leadership and follower work outcomes. Our results suggest that ethical leadership is related positively to numerous follower outcomes such as perceptions of leader interactional fairness and follower ethical behavior. Furthermore, we explore how ethical leadership relates to and (...)
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  5.  56
    Halit Ziya Uşaklıgil'in Ferhunde Kalfa Hik'yesinde Beden Yapısı İle Kişilik Özellikleri Münasebeti.Ferda Atli - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):145-145.
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  6.  3
    The Way That Reaches the Source of Literary Text and Creativity: Psychoanalytic Literary Critism.Atli Ferda - 2012 - Journal of Turkish Studies 7:257-273.
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    Dinleme Becerisinin Kültürümüzdeki Yeri.Alpaslan Okur - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):1099-1110.
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  8.  15
    İkna Edici Konuşma Ve Karşılaştırmalı Bir Araştırma (Avustralya Ana Dili Öğretimi Ders Materyalleri.Alpaslan Okur - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):951-951.
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  9.  5
    On The Elementary Turkish Dictionaries.Alpaslan Okur - 2010 - Journal of Turkish Studies 6:1567-1583.
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    Science And Technology In Turkish Textbook.Okur Alpaslan - 2012 - Journal of Turkish Studies 7:2413-2429.
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  11.  84
    Attitudes toward uncertainty among the poor: an experiment in rural Ethiopia.Alpaslan Akay, Peter Martinsson, Haileselassie Medhin & Stefan T. Trautmann - 2012 - Theory and Decision 73 (3):453-464.
    We investigate risk and ambiguity attitudes among Ethiopian farmers in one of the poorest regions of the world. Strong risk aversion and ambiguity aversion were found with the Ethiopian farmers. We compared their attitudes to those of a Western university student sample elicited by the same decision task. Ambiguity aversion was similar for farmers and students, but farmers were more risk averse. Our results show that ambiguity aversion is not restricted to Western student populations, and that studies of agricultural decisions (...)
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  12. Foucault'da Şiddet Ve İktidar.Ferda Keskin - 1996 - Cogito 6:117-122.
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  13.  77
    Foucault's Kantian Legacy.Ferda Keskin - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 11:97-107.
    Foucault argued in his retrospective writings that it is possible to give an overall interpretation of his work around the question of subjectivity and that his individual books are historical analyses of the constitution of certain subjective experiences that he finds characteristic of modernity. Furthermore, he called this history of the emergence, development and transformation of subjective experiences a 'history of thought.' Hence understanding the sense in which Foucault uses the notion of thought seems to be crucial for an interpretation (...)
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    Volume Introduction.Ferda Keskin - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 12:11-13.
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    Standing in Others' Shoes: Empathy and Positional Behavior.Alpaslan Akay, Gökhan Karabulut & Bilge Terzioğlu - 2019 - Frontiers in Psychology 10.
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  16. Using a Rhetorical Framework to Predict Corruption.Can Alpaslan, Sandy Green & Ian Mitroff - 2008 - Electronic Journal of Business Ethics and Organization Studies 13 (2):5-11.
    The field of rhetoric provides unique frameworks and tools for understanding the role of language in moral reasoning and corruption. Drawing on a discursive understanding of the self, we focus on how the rhetoric of conversations constructs and shapes our moral reasoning and moral behavior. Using rhetorical appeals and a moral development framework, we construct three propositions that use variation in the rhetoric of conversations to identify and predict corruption. We discuss some of the implications of our model.
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  17.  18
    Analysis Of The Cemal Süreya Poems In The Light Of Intertextuality.G. Gonca Gökalp Alpaslan - 2009 - Journal of Turkish Studies 4:435-463.
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  18.  8
    Nguyễn Sinh Sắc, cụ phó bảng xứ Nghệ, một nhân cách lớn.Nhu Trần - 2014 - Hà Nội: Nhà xuất bản Văn học.
    Biography of Nguyễn Sinh Sắc (1862-1929), the father of President Ho Chi Minh.
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  19.  4
    Để văn hóa thực sự trở thành sức mạnh nội sinh.Văn Bính Trần - 2015 - Hà Nội: Nhà xuất bản Văn hóa dân tộc.
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  20.  14
    Tuyển tập.Đức Thảo Trần - 2017 - Hà Nội: Nhà xuất bản Chính trị quốc gia Sự thật.
    Works of Tran Duc Thao, a Vietnamese philosopher.
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  21.  3
    Ḥayy ibn Yaqẓān: al-nuṣūṣ al-arbaʻa wa-mabdaʻūhā.Yūsuf Zaydān - 2013 - Dubayy: Dār Madārik lil-Nashr.
  22. La invención del fundamento : la recepción heideggeriana de Platón.Ángel Xolocotzi Yáñez - 2020 - In Claudio César Calabrese & Federico Nassim Bravo (eds.), La recepción de Platón en el siglo XX: una poíesis de la percepción. New York: Peter Lang.
     
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  23.  4
    Ŭmak kwa kwahak: P'it'agorasŭ esŏ Nyut'ŏn kkaji.Chun-sik Wŏn - 2022 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
    1. P'it'agorasŭ Hakp'a ŭi ŭmangnon kwa ujuron -- 2. Arisŭt'ok'ŭsenusŭ ŭi kyŏnghŏm kwahakchŏk ŭmak iron -- 3. P'ŭllat'on-P'it'agorasŭjŏk chŏnt'ong -- 4. Kŭndae roŭi ihaeng -- 5. K'ep'ŭllŏ ŭi ŭmakchŏk ujuron -- 6. Sirhŏm kwahak kwa ŭmak ŭi hamnihwa -- 7. Nyut'ŏn ŭi ŭmakchŏk yubi -- Maejŭmmal : Nyut'ŏn ihu.
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  24. Triết-lý đã đi đến đâu?Đức Thảo Trần - 1950 - Paris: Minh-Tân.
     
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  25. Phấn đấu cho lý tưởng cách mạng cao đẹp.Thanh Vân - 1969 - Hà Nội: Nhà xuất bản Thanh niên.
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  26. Hallyŏ ihu Chosŏn hugi Nakchunghak ŭi chŏn'gae.Hong Wŏn-sik - 2018 - In Wŏn-sik Hong (ed.), Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  27. The Stanford Encyclopedia of Philosophy.Edward N. Zalta (ed.) - 2014 - Stanford, CA: The Metaphysics Research Lab.
    The Stanford Encyclopedia of Philosophy is an open access, dynamic reference work designed to organize professional philosophers so that they can write, edit, and maintain a reference work in philosophy that is responsive to new research. From its inception, the SEP was designed so that each entry is maintained and kept up to date by an expert or group of experts in the field. All entries and substantive updates are refereed by the members of a distinguished Editorial Board before they (...)
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  28. Ch'ŏrhak chisik.Chŏng-sul Yŏn - 2014 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  29. Lecciones de derecho natural dictadas por el catedrático Dr. D. M. V. Villarán..Manuel Vicente Villarán - 1897 - Lima,: Impr. d. G. Stolte.
     
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  30. Cínicos e ironistas ante la naturaleza de la filosofía.Enrique Ujaldón - 2010 - In Manuel Ballester Hernández & Enrique Ujaldón (eds.), La sonrisa del sabio: ensayos sobre humor y filosofía. Madrid: Biblioteca Nueva.
     
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  31.  1
    Tongyang ŭi chihye, kŭrigo hyŏndaein ŭi sam.Chu-Yong WŏN - 2008 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
  32.  1
    La región de lo espiritual en el centenario de la publicación de Ideas I de E. Husserl.Germán Vargas Guillén (ed.) - 2013 - Bogotá, Colombia: Universidad Pedagógica Nacional.
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  33. Vivekavāda.N. R. Warhadpande - 1968
     
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  34. Yŏmal Sŏnch'o Nakchung saramdŭl ŭi 'Hakt'ong' kwa 'Tot'ong'.Hong Wŏn-sik - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  35.  6
    Digambarskai︠a︡ filosofii︠a︡ ot Umasvati do Nemichandry: istoriko-filosofskie ocherki.N. A. Zheleznova - 2012 - Moskva: Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ literatura".
    В издании подробно исследуется философское наследие четырех учителей дигамбарской ветви джайнизма.
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  36.  4
    Kont︠s︡ept veshchi v slavi︠a︡nskikh kulʹturakh.N. V. Zlydneva, A. V. Semenova & D. K. Poli︠a︡kov (eds.) - 2012 - Moskva: Institut slavi︠a︡novedenii︠a︡ RAN.
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  37.  3
    Lichnostʹ i vremi︠a︡: metafizika muzyki.N. I. Voronina - 2010 - Saransk: Krasnyĭ Okti︠a︡brʹ.
    Издание содержит: Музыка моя; XIX век. Россия. первые опыты философствования о музыке; XIX век. Россия. Четыре имени в метафизике музыки; XX век. Мордовия. Бахтинские и яушевские страницы и др.
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  38. American Realists and Magic Realists.N. Museum of Modern Art York, Dorothy Canning Miller & Alfred Hamilton Barr - 1969 - Published for the Museum of Modern Art by Arno Press.
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  39. Collection of Announcements of the School of Philosophy in New York.N. School of Philosophy York - 1934
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  40. Farār az madrasah: darbārah-ʼi zindagī va andīshah-ʼi Abū Ḥāmid Ghazzālī.ʻAbd al-Ḥusayn Zarrīnʹkūb - 1985 - Tihrān: Amīr Kabīr.
  41. Cuestiones generales sobre el estado y el gobierno.Manuel Vicente Villarán - 1936 - [Lima]: Librería e imprenta Gil, s. a..
     
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  42. Golpes en cantera reflexiva..Manuel Zúñiga Pallais - 1931 - San José, Costa Rica, América Central,: Imprenta Gutenberg.
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  43.  8
    Qāf-i bīʹnishānʹhā: bīst nāmah-i ʻirfānī bih dastkhaṭṭ-i marḥūm Ḥāj shaykh ʻAlī Miqdādī Iṣfahānī farzand-i munḥaṣir bih fard-i Ḥājj Shaykh Ḥasan ʻAlī (maʻrūf bih Nukhūdakī) bih yak az shāgirdān, hamrāh bā ṣadʹhā ḥikāyāt-i akhlāqī va ʻirfānī va ashʻār-i nāb.ʻAlī Turābiyānʹpūr - 2013 - [Tihrān]: Nashr-i Jumhūrī. Edited by ʻAlī Turābiyānʹpūr.
    Miqdādī Iṣfahānī, ʻAlī - Correspondence ; Islamic ethics ; Sufi poetry, Persian.
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  44.  4
    Olbarŭm i ich'i imnikka: Nonŏ ro ingnŭn T'oegye ŏnhaeng 100-ku.Kwŏn-hyo Yi - 2013 - Sŏul-si: Saemunsa.
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  45.  12
    Applications of Indian logic and atomism.N. R. Waradpanda - 2020 - Ramtek: Kavikulaguru Kalidas Sanskrit University and New Bharatiya Book Corporation, New Delhi. Edited by Srinivasa Varakhedi & Madhusudan Penna.
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  46. Tres momentos de la filosofía: idealismo transcendental, evolucionismo, metafísica existencial.Víctor M. Zúñiga - 1952 - Santiago de Chile,:
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  47. Le social-humanisme des peuples: pour une vie meilleure dans un monde plus humain: manifeste des droits et devoirs de l'homme et de la société.Minh Tiết Trần - 1979 - Paris: Diffusion, Nouvelles Editions latines.
     
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  48. al-Mukawwin al-maʻrifī wa-al-mukawwin al-thaqāfī.Mūsá Muṣṭafá ʻUbaydān - 2017 - Bayrūt: Muʼassasat al-Intishār al-ʻArabī.
    Philosophy, Arab; 21st century; Arab countries; intellectual life.
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  49. I︠A︡--grazhdanin Sovetskogo Soi︠u︡za: (O probl. nravstv. i patriot. vospitanii︠a︡ molodezhi).N. I. Vetrov - 1978 - Moskva: Sov. Rossii︠a︡.
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  50. Indo chʻŏrhak sasang.Ŭi-bŏm Wŏn - 1977
     
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